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Sunday, October 30, 2016
Friday, October 28, 2016
Emma
I forced my daughter to be my volunteer victim, er.... test subject this evening for some photographs. But, so as to not embarrass her (not embarrass her any more than necessary, anyway...) I have edited the picture somewhat: the vest that I made her wear was a really ugly Christmas sweater-vest...
Thursday, October 27, 2016
Tuesday, October 25, 2016
The Quest for Knowledge (the Old Courthouse)
Above one of the entrances to the "Old Courthouse" in Evansville, Indiana, is this group of statues denoting the quest for knowledge. A torch, a sword, and a pile of books is a good place to start...
Monday, October 24, 2016
Dangerous Self-Deceptions in Salvation Army Officers
Several years ago, a wise old Sergeant Major at our corps
(which is something like a Deacon at the local church in other denominations)
sat down with me to give me the benefit of his long experience and his advice
for being an effective officer (pastor) in The Salvation Army.
He said, “Captain,” (This was before I was promoted to
Major, you see…) He said, “Captain, in my experience there are lots of ways
that a corps officer can go wrong and screw things up at the corps. But the most common sorts of failure all
involve self-deception.”
“Self-deception? How so?” I asked.
“Well, an officer can convince him or herself that they are or that the corps is richer than it is, and spend money too freely and recklessly.”
“Agreed,” I said. “It is easy to run a corps into debt.”
“Another way the officer can screw up is to imagine that he or she is more skilled or talented than they are in reality. They imagine themselves to be great musicians or very great preachers. God save us from those vocal solos and sermons.”
He laughed and I laughed with him, but only briefly. “Are you speaking about me?” The sergeant major laughed again. “No. not yet. But I’ll let you know if your ego begins to outrun your abilities.”
“Gee, thanks,” I said with a slightly sarcastic tone, but with complete sincerity. “Are there other dangerous self-deceptions in the officers that you’ve known?”
“One more,” he told me. “And it may be the most common and the most dangerous.”
“Tell me.”
“The most common are those who imagine themselves to be morally better – those who have convinced themselves that they are superior in virtue and holiness.”
“Yes,” I said without laughter now.
“Self-deception? How so?” I asked.
“Well, an officer can convince him or herself that they are or that the corps is richer than it is, and spend money too freely and recklessly.”
“Agreed,” I said. “It is easy to run a corps into debt.”
“Another way the officer can screw up is to imagine that he or she is more skilled or talented than they are in reality. They imagine themselves to be great musicians or very great preachers. God save us from those vocal solos and sermons.”
He laughed and I laughed with him, but only briefly. “Are you speaking about me?” The sergeant major laughed again. “No. not yet. But I’ll let you know if your ego begins to outrun your abilities.”
“Gee, thanks,” I said with a slightly sarcastic tone, but with complete sincerity. “Are there other dangerous self-deceptions in the officers that you’ve known?”
“One more,” he told me. “And it may be the most common and the most dangerous.”
“Tell me.”
“The most common are those who imagine themselves to be morally better – those who have convinced themselves that they are superior in virtue and holiness.”
“Yes,” I said without laughter now.
(Confession time: this story is adapted from a Socratic conversation
in Plato’s Philebus.)
Saturday, October 22, 2016
Dog for Sale
Yesterday the weather was nice so
I went for a walk around the neighborhood. I walked along the sidewalk lined with
maple and crab apple trees, enjoying the bright sun and the clear sky. At the
end of the block I saw little Missy sitting at the edge of her family’s yard,
near the driveway.
She sat on a metal folding chair next to a collapsible card table. At her feet was her dog, Rufus, lying rather dejectedly inside his crate. Beside them both was a large cardboard sign, hand-lettered to advertise: “DOG FOR SALE! CHEAP!”
I waved at Missy and greeted her and then asked about her sign. “Why are you selling Rufus? You’ve had that dog for years. That mutt loves you.”
She sat on a metal folding chair next to a collapsible card table. At her feet was her dog, Rufus, lying rather dejectedly inside his crate. Beside them both was a large cardboard sign, hand-lettered to advertise: “DOG FOR SALE! CHEAP!”
I waved at Missy and greeted her and then asked about her sign. “Why are you selling Rufus? You’ve had that dog for years. That mutt loves you.”
She answered without looking at
me. “I’m selling the dog ‘cause he barks and snarls at me.”
This surprised me. “Is he dangerous? Has Rufus bitten you, or any of the other neighborhood kids?”
“No.” She said. She still made no eye contact. “He just barks and snarls and gets mean. And only when I stab him with my pocket knife.”
This surprised me. “Is he dangerous? Has Rufus bitten you, or any of the other neighborhood kids?”
“No.” She said. She still made no eye contact. “He just barks and snarls and gets mean. And only when I stab him with my pocket knife.”
Thursday, October 20, 2016
Weeds at Lake Anita
Yesterday I posted a couple of photos from a recent stop at the Lake Anita State Park in Iowa. Here is one more.
UnJesus Calls Simon Out
One day as UnJesus was standing by the Lake of Gennesaret
with the people crowding around him and listening to the words he said, he saw
at the water’s edge two boats, left there by the fishermen, who were washing their
nets. He got into one of the boats, the one belonging to Simon, and asked him
to put out a little from the shore. Then he sat down and taught the people from
the boat.
When he had finished speaking, he said to Simon, “Put out
into deep water, and let down the nets for a catch.”
Simon answered, “Master, we’ve worked hard all night and haven’t caught anything…”
Then UnJesus said, “Really? You worked hard all night and didn’t catch anything? You didn’t catch a single thing? What’s wrong with you? Maybe you weren’t trying hard enough… Maybe you shouldn’t really be a fisherman. Maybe you’re not qualified to fish. You really just need to work harder to prove yourself.
UnLuke 5: 1 – 5
Simon answered, “Master, we’ve worked hard all night and haven’t caught anything…”
Then UnJesus said, “Really? You worked hard all night and didn’t catch anything? You didn’t catch a single thing? What’s wrong with you? Maybe you weren’t trying hard enough… Maybe you shouldn’t really be a fisherman. Maybe you’re not qualified to fish. You really just need to work harder to prove yourself.
UnLuke 5: 1 – 5
Wednesday, October 19, 2016
Photos from Lake Anita
My wife and I had to spend part of today travelling across the state. To break up the journey, we stopped at the Lake Anita State Park where I took a few photos. Here are two that I rather like.
Biblical Limericks: Anti-Miracle Crowds
Jesus, trav’lling the Jericho route,
did anti-miracle crowds refute;
when the blind man spoke loud
the antagonist crowd
tried to make poor Bartimaeus mute.
Mark 10: 46 - 52
Tuesday, October 18, 2016
Sunflower Fire (Spot Filter)
The last of my backyard garden Sunflowers is long gone by now, dried, and withered, and dead. But here is one last photograph of the flowers that were. This one was taken with a spot filter.
Monday, October 17, 2016
The Gospel and the Statue of Liberty - New Music
Every once in a while I try a little hymnody – writing new
hymns, or at least new words for older melodies.
This week I have been listening to various recordings of
Irving Berlin’s arrangement of words from the socialist poet, Emma Lazarus: Give Me Your Tired, Your Poor. The lyrics of Berlin’s song (composed for the
all-but-forgotten musical Miss Liberty (1949))
were drawn from Lazarus’ sonnet The New Colossus, which was written as part of the fundraising campaign for the
construction of the pedestal upon which the Statue of Liberty stands. Lazarus’
poem was engraved on a bronze plaque and is displayed in the pedestal’s lower
level.
I have written a new first verse, drawn from Jesus’ words in
Luke 4: 18, to add to Berlin and Lazarus’ work. I think the two pair together
very well.
But I hesitate somewhat with this. I am often vocal about the need to disassociate the idea of American exceptionalism from the gospel. America is not the Promised Land. The American Dream is not an expression of the gospel message.
But I hesitate somewhat with this. I am often vocal about the need to disassociate the idea of American exceptionalism from the gospel. America is not the Promised Land. The American Dream is not an expression of the gospel message.
Despite this, I think Lazarus’ poem is bigger and better
than the American dream. I think that it is an expression of the values and concerns
of the Kingdom of God.
The Spirit of the Lord
has given me a mission and a call:
to preach the gospel message to the poor,
to free the pris’ner and give sight to the blind,
to proclaim the year of the jubilee.
Give me your tired, your poor,
your huddled masses yearning to breathe free,
the wretched refuse of your teeming shore.
Send these, the homeless, tempest tossed to me.
I lift my lamp beside the golden door.
has given me a mission and a call:
to preach the gospel message to the poor,
to free the pris’ner and give sight to the blind,
to proclaim the year of the jubilee.
Give me your tired, your poor,
your huddled masses yearning to breathe free,
the wretched refuse of your teeming shore.
Send these, the homeless, tempest tossed to me.
I lift my lamp beside the golden door.
I also like that this is a reminder that Socialism is as
American as apple pie (whatever that means). Both the Pledge of Allegiance (in
its original form) and the Statue of Liberty poem were written by American socialists.
Socialism is not necessarily either godless or un-American.
Sunday, October 16, 2016
The Basest Art (A Limerick)
The Limerick is the basest art,
benefiting neither head nor heart,
but those who like them are
not the lowest by far:
their composers should be torn apart.
Saturday, October 15, 2016
Zinnias
Yesterday I shared a photograph of one of my backyard garden Zinnias. Here is another, of several of them.The pointillism effect was created with one of my homemade DIY filters.
Friday, October 14, 2016
Donald and the Children
People even brought their children to the rallies for him to
touch them. But when the disciples saw this, they scolded them. But the Donald
said, “Let the children come to me; you know, I’ll be dating some of them in a
few years…”
(Luke 18: 15 – 17 in bizzaro world)
Zinnia
In addition to the sunflowers (which I photographed over and over and over again this summer) I also had a bunch of Zinnias. This is one of them.
Thursday, October 13, 2016
Biblical Limericks: Testicular Trauma
When the humble man or woman calls,
he comes without halts, pauses, or stalls;
he will not be delayed
to see evil repaid
and kick the merciless in the balls.
Sirach 35: 18
he comes without halts, pauses, or stalls;
he will not be delayed
to see evil repaid
and kick the merciless in the balls.
Sirach 35: 18
Wednesday, October 12, 2016
Biblical Limericks: Black Eye
The judge was an irrev’rent bad guy
to whom the widow came to apply;
she said: “Do what is right!”
and the poor judge took fright,
“If I don’t she’ll give me a black eye.”
Luke 18: 1- 7
The verb translated as “wear me out” (NRSV) literally means “beat me under the eye”
to whom the widow came to apply;
she said: “Do what is right!”
and the poor judge took fright,
“If I don’t she’ll give me a black eye.”
Luke 18: 1- 7
The verb translated as “wear me out” (NRSV) literally means “beat me under the eye”
Tuesday, October 11, 2016
Responsibility - New Four Year Old Music
"When I am done being four, I'll be five
and that is a big responsibility."
Indeed. Thanks to the ever quotable Becca for another wonder.
and that is a big responsibility."
Indeed. Thanks to the ever quotable Becca for another wonder.
A Politician Went Up to Pray
He also told this parable to some who trusted in themselves that
they were righteous and regarded others with contempt:
A politician went before the cameras to pray: “I’m not sure I have asked for forgiveness. I just try to go on and do a better job from there. I don’t think so. If I do something wrong I just try to make it right. I don’t bring God into that picture. I don’t. I don’t think of it that way. I just try to go on. I’ve never said I’m a perfect person, nor pretended to be someone that I’m not. I’m thankful that I’m not like my opponent. You should see some of the things they’ve gotten away with. I’ve traveled the country talking about change and my travels have changed me. I drink my little wine (which is about the only wine I drink) and have my little cracker, I guess that’s a form of asking for forgiveness, and I do that as often as possible because I feel cleansed. My opponent and their kind have done even worse things, (and thank God I'm not like them!) which I’ll be sure to tell you about over the next several days. Amen.”
I tell you, this man went up to the White House feeling justified. All those who exalt themselves won’t have to be humble.
A politician went before the cameras to pray: “I’m not sure I have asked for forgiveness. I just try to go on and do a better job from there. I don’t think so. If I do something wrong I just try to make it right. I don’t bring God into that picture. I don’t. I don’t think of it that way. I just try to go on. I’ve never said I’m a perfect person, nor pretended to be someone that I’m not. I’m thankful that I’m not like my opponent. You should see some of the things they’ve gotten away with. I’ve traveled the country talking about change and my travels have changed me. I drink my little wine (which is about the only wine I drink) and have my little cracker, I guess that’s a form of asking for forgiveness, and I do that as often as possible because I feel cleansed. My opponent and their kind have done even worse things, (and thank God I'm not like them!) which I’ll be sure to tell you about over the next several days. Amen.”
I tell you, this man went up to the White House feeling justified. All those who exalt themselves won’t have to be humble.
(Luke 18: 9 – 14)
Biblical Limericks: There Once Was a Judge...
There once was a judge unbecoming
whose lack of concern was mind numbing,
till a widow who came
daily to press her claim
caused him to say, “Fine! Now stop coming!
I will grant your repeated request
if you will relent and let me rest.
Now go away! Get! Go!
There’s nothing more I owe
to you, or God, you bothersome pest!”
Luke 18: 1 - 5
Monday, October 10, 2016
Doing Something Different
This is my pal, N. He likes very much for me to take his picture. I don't often photograph people, but N. repeatedly forces (grin) me to break out of my pattern and to do something different.
I should probably practice photographing people. A couple of friends have asked if I can take their engagement photos. No pressure there, right?
I should probably practice photographing people. A couple of friends have asked if I can take their engagement photos. No pressure there, right?
Sunday, October 9, 2016
Biblical Limericks: Not Bad
After Ehud came the man, Shamgar -
a hero of Israel without par;
he used an old ox-goad
to pursue down the road
six hundred Phil’stines – not bad, by gar!
Judges 3: 31
Poor old Shamgar gets only one verse in the bible. But he gets TWO, yes -count 'em- TWO limericks.
a hero of Israel without par;
he used an old ox-goad
to pursue down the road
six hundred Phil’stines – not bad, by gar!
Judges 3: 31
Poor old Shamgar gets only one verse in the bible. But he gets TWO, yes -count 'em- TWO limericks.
Saturday, October 8, 2016
Is this the Evangelical Choice?
Almost every day - sometimes twice a day - I find myself asking the question: Is this the evangelical choice? Is Donald J. Trump really the person that evangelical Christians want to see in the White House?
Trump has issued an apology - of sorts. It's more of a faux-pology. If he'd stopped after 21 seconds, it could have been an apology but everything after that cancels out his 'apology.'
But how does this 'apology' (even if we credit it as sincere) ring against his earlier comments that he's never felt the need to ask God for forgiveness?
Okay. I get it, Evangelicals, you really don't like Hillary Clinton. I'd go so far as to suspect that you actually hate and loathe her. I am not asking you to vote for her against your conscience, but how can the evangelical support this man for the office of president? He does not represent you - your values - your morals - your ethics. He is not you. So why do you embrace him?
Friday, October 7, 2016
Thursday, October 6, 2016
Field of Crosses II
Every year in October, the local Catholic church puts up a display of wooden crosses in thier yard - a symbol of their right-to-life work.
Wednesday, October 5, 2016
Beware of the Demon Stration
Beware of the demon Stration. He is a self-propagating egoist,
an obnoxious show-off and charlatan. The demon Stration often attacks those in
leadership positions, tempting them with confirmation of their own idealized
self-portraits. Frequent and incautious use of the first person personal
pronoun will summon him.
Should Jesus Have Been Disappointed?
I included this thought as a tag to yesterday’s Biblical Limerick post, as an afterthought linking back to a previous limerick. But I
think it is a question that is worth a little more than a casual postscript to something
as lowbrow as a limerick, so I’d like to draw it out a bit.
In Luke 17: 11 – 19 we have the story of Jesus’ encounter
with a group of 10 lepers. Jesus cures them and sends them away to report their
cleansing to the priests who could restore them to their places in the community.
Of the ten, one came back to express his thanks. And this one was a Samaritan. “Were
not all ten made clean? The other nine, where are they?” (Luke 17: 17 New
Jerusalem Bible)
I’ve heard many a sermon and Sunday school lesson on the theme of these thankless lepers. And last night (providentially, perhaps) I found, the following lines in a book of poems by Commissioner Irena Arnold (an officer in The Salvation Army) – it’s not especially noteworthy poetry, but it does illustrate the tone of those multiplied sermons and Sunday school lessons.
Nine men sought Christ in their trouble sore,
Forgetting Him when their pain was o’er.
Nine men with joy to their homes returned,
They all were healed, but their Healer spurned.
Accepting all that their Savior gave;
His loving kindness, His power to save,
But none of them gave thanks.
Forgetting Him when their pain was o’er.
Nine men with joy to their homes returned,
They all were healed, but their Healer spurned.
Accepting all that their Savior gave;
His loving kindness, His power to save,
But none of them gave thanks.
-from “Only One Gave Thanks” (Arnold 229)
But if we read the story of the thankless lepers while
keeping in mind the parable that Luke recorded just a few verses prior perhaps we
would be compelled to ask Jesus, “Why did you expect to be thanked?”
In Luke 17: 7 – 11, Jesus is recorded as telling a brief
parable: “Which of you with a servant ploughing or minding sheep, would say to
him, when he returned from the fields, “Come and have your meal at once”? Would
he not be more likely to say, “Get my supper ready; fasten your belt and wait
on me while I eat and drink. You yourself can eat and drink afterwards.” Must
he be grateful to the servant for doing what he was told? So with you: when you
have done all that you have been told to do, say, “we are useless servants: we
have done no more than our duty.” (New Jerusalem Bible)
If the good servant (or slave in other translations) shouldn’t expect to be thanked for doing his duty, should Jesus have been disappointed in the other nine lepers who did not stop to thank him?
Arnold,
Irena. More Poems of a Salvationist. Harpeville: GA. Tyler and Company.
1945. Print.
Tuesday, October 4, 2016
Fancy - New Music
Here is another gem from my lyricist, the quotable Becca. This one is fancy.
Here is the entire 8 song album :
Here is the entire 8 song album :
Biblical Limericks: Thankless No. 2
Ten men with virulent leprosy
called out to Jesus piteously.
Cured, he sent them away;
one stopped, his praise to say
but the others ran off thanklessly.
Luke 17: 11 - 19
called out to Jesus piteously.
Cured, he sent them away;
one stopped, his praise to say
but the others ran off thanklessly.
Luke 17: 11 - 19
Does this story about thanks (and the lack of it) add anything to the previous parable about thanks (and the lack of it)?
Monday, October 3, 2016
The End is Near - This Time We Mean It
Aren’t our ink-stained fingers enough proof? Don’t our
innumerable books and pamphlets demonstrate our unflagging dedication to this
literary art? Especially in this era of easy inkjets and laser printers? No
fuss, no muss. But we stain our fingers
and cramp our hands with writing so that you will be frightened, and that
frightened you will believe.
But you have refused to take fright. What is wrong with you?
Was it our fault that the Soviet Union never invaded Israel?
We said that it would happen – and it would have, except that the beatified
Ronald Reagan was just too much for those Ruskies to handle. That man just
starred them down, wouldn’t blink. The evil empire would have invaded the Holy
Land of Israel if the leader of the free world hadn’t so effectively held them
in check.
Was it our fault that Jesus didn’t return in 1988, that he
didn’t come roaring through the sky like a crack of lightning? Perhaps he would have if the Soviet Union
hadn’t begun restructuring itself toward a mixed economy. (Again, we must give
thanks to the beatified Reagan.)
Gorbachev was the Antichrist, of course. We told you that.
But you didn’t listen. You wouldn’t believe it. Not enough of you, anyway. The faithful
fundamentalists believed, and for that they are blessed, but they were not
enough. And so the Antichrist's mantle was passed to Saddam Hussein. But, again, you would not believe us or our
books.
The world was not frightened enough.
You laughed when we told you about that supercomputer in Brussels
known as ‘the Beast.’ You laughed when we said that the internet was the 666
mark of the beast.
The world did not take our threats seriously.
But we mean business. There will be no more screwing around.
No more paper dragons. The world will end. And soon. The End is near - this
time we mean it.
Psalm 37 During Divided Times
One of the lectionary
readings for Sunday yesterday (October 2) was Psalm 37: 1 – 9:
Do not fret because of
the wicked;
do not be envious of wrongdoers,
for they will soon fade
like the grass,
and wither like the green herb.
Trust in the Lord, and
do good;
so you will live in the land, and enjoy
security.
Take delight in the
Lord,
and he will give you the desires of your
heart.
Commit your way to the
Lord;
trust in him, and he will act.
He will make your
vindication shine like the light,
and the justice of your cause like the
noonday.
Be still before the
Lord, and wait patiently for him;
do not fret over those who prosper in their
way,
over those who carry out evil devices.
Refrain from anger, and
forsake wrath.
Do not fret—it leads only to evil.
For the wicked shall be
cut off,
but those who wait for the Lord shall
inherit the land. (New Revised Standard Version)
Which strikes me as
pretty good advice for life in general – but seems especially apropos for those
of us living in divided and polarized times.
Do not fret because of the wicked - no matter what we may think of
our opponents (politically, theologically, etc.) we are encouraged to without
fret and worry. The faithful will see the wicked and wrongdoers brown and dry
up like the grass and leaves in November. “Soon” may be subjective, but even so
there’s the hope of justice and the universe brought round to right. The arc of
the moral universe is long, and what not, but it does bend toward justice.
Trust in the Lord and do good – no matter what we may think of our
opponents (politically, theologically, etc.) we can still do good; we can still
be agents of righteousness. Whoever wins the election, we can still do good. We
can (and will) serve the helpless and help the hopeless.
He will make your vindication - no matter what we may think of our
opponents (politically, theologically, etc.) there’s no need for dirty tricks,
for demonization, for slander, for lies. If our cause is just, if we are agents
of the good, then God will vindicate us and our work. The ends do not justify the
means; ugly behavior – even for a beautiful cause - only sullies us. Let God
and the goodness of our work be its own vindication.
Refrain from anger, and forsake wrath – no matter what we may think
of our opponents (politically, theologically, etc.) no matter who wins the
election, anger and wrath only cloud our minds and our hearts. Those who vote
for “the other guy” will still be our neighbors and brothers, our co-workers
and daughters and we will still have to live with them after the election.