What follows is a
transcript of the emergency meeting of the Jerusalem Sanhedrin,
Tammuz 15, in the Year of the Consulship of Ocella and Sulla,
otherwise counted as 786 Ab Urbe Condita
from a recording made on an Uher 5000 reel to reel tape recorder.
Those present were the rulers, elders, scribes in the presence of
Annas, the High Priest as well as Jonathan, his son, and Alexander
Unknown - all members of high priestly families and respectable men.
Elder 1: (Speaking
to the detainees – by name Peter and John, and including the
formerly crippled man) By what power and what name have you done
this?
Peter: Rulers of
th…
Elder 2: I’m
sorry to interrupt…
Elder 1: Yes? Yes?
Elder 2: But what
is the question under discussion here this morning?
Elder 1: What?
Elder 2: Is it the
question of the healing of the crippled man…
Scribe 1: Alleged
healing…
Elder 2: Yes.
Alleged healing. Or is it the question of their heretical doctrine,
namely the resurrection of the dead?
Scribe 2: Alleged
resurrection.
Elder 2: Yes.
Alleged Resurrection.
Elder 1: What?
Peter: Rulers of
th…
Elder 1: The
detainee will keep silent until he has been addressed. Now, what is
the question?
Elder 2: Exactly.
Elder 1: What?
Elder 2: What is
the question to be addressed here this morning? Is it the healing…
alleged healing, or is the question of the questionable doctrine of
the alleged resurrection?
Elder 1: What does
it matter? We’re not here for questions; we’re here for answers.
Now (to the detainees again) Why haven’t you answered my question?
Peter: Rulers of
th…
Scribe 2: Could we
have the question repeated for the record?
Scribe 1: I believe
it was, “By what power and what name have you done this?”
Elder 1: Yes. Yes.
That was it. By what power and by what name? And we are still waiting
for an answer.
Peter: Rulers of
th…
Scribe 2: Could you
speak up? So we can hear your words and record your answer.
Elder 2: Yes. Do
speak up.
Peter: Rulers of
the people and elders! If you are questioning us about an act of
kindness…
Scribe 1: Alleged
act of kindness.
Peter: If you are
questioning us about an act of kindness to a crippled old man, if
you’re asking us how he was healed, then you all should know, that
it was in the name and authority of Jesus of Nazareth – whom you
crucified …
Scribe 2: Allegedly
Peter: …. and
whom God raised from the dead, that this man stands on his own two
feet before you today. Of all the given names in this world given to
men, there is none other by which we can be saved.
The detainees were
excused for the moment, sent back to the holding cells still bearing
their fetters.
Elder 1: Your
excellencies, what are we to do with these men? They are uneducated
to be sure, but they are aweless and unafraid.
Ruler 1: Perhaps it
is because they are uneducated that they are so audacious; they have
not learned the proper respect for our position, or for theirs.
Elder 1: That may
be so. We know them to be associates of the criminal Jesus, who was,
like them, untrained and uncredentialed.
Elder 2: However
that may be, the man has been healed.
Scribe 2:
Allegedly.
Elder 2: Oh, lay
off. We all know he was. We’ve all seen him in the court of
beggars. We’ve seen him lying there for years. And now we’ve seen
him standing in front of our eyes. And what is more, it’s obvious
to everyone in the city that he’s been healed. These men are
exciting the casual inhabitants of the city – the dockworkers,
porters, hawkers, costermongers and the like. If we don’t silence
them now, then all the bookbinders, clock-winders, and tailors in the
city will be talking about this miracle.
Scribe 2: Alleged
miracle.
Elder 2: Shut it,
you old fool! You just saw him yourself.
Annas: Gentlemen,
please. We are losing ourselves here.
Jonathan: Yes,
father. You are quite right. Quite right.
Annas: What we want
is stop this report from spreading any further.
Elder 2: And again,
I am sorry, my lord, but which report is that?
Annas: What?
Elder 2: Are we
trying to stop the report of the healing or the report of Jesus’
resurrection.
Scribe 2: Alleged
resurrection.
Annas: Oh, for
heaven’s sake. Call the detainees back in and warn them in the
sternest terms possible not to speak of this or in this name to
anyone ever again.
Jonathan: Yes,
father. You are quite right. Again, quite right.
The detainees were
called in before the members of the Sanhedrin once more and their
shackles were removed from their wrists and ankles.
Elder 1: Gentlemen,
you are hereby and forthwith ordered to stop all promulgation and
proclamation in, of, about, or concerning the name of one Jesus of
Nazareth, who was recently hung upon the executioner’s tree in this
very city. You will, pursuant to the orders given by this governing
body as incorporated under the authority of the emperor in Rome,
Tiberius Caesar Augustus, cease and desist from all reckless speech
and discourse, both here in the city of Jerusalem, and in the land of
Israel and all her territories.
Elder 2: Now, what
say you?
Peter: You are the
judges, and you will judge what is right and proper. But we have seen
what we have seen, and we know what we know. Is it right and proper
for us to listen and to obey you, or to obey the voice of our Lord
God?
John: We cannot and
will not stop proclaiming what we know to be true.
Elder 1: I warn you
again, I warn you most sternly: say no more to anyone about this or
you will not fail to face the consequences. The next scream you hear
may be your own.
John: And what,
good sire, would those consequences be? What punishment is proper for
the healing of cripples and restoring them to health?
Elder 1: …
Scribe 1:
(Whispering) My lord, we have no chastisement we can give for this.
I’m not even sure, my lord, if this can be described as a criminal
action.
Elder: (to the
detainees) Depart. And go with this warning.
The detainees,
including the formerly crippled man, were escorted from the building.
Scribe 1: My lord,
I forgot to ask earlier, but it’s important for the records: how
old was the man who has been miraculously cured?
Scribe 2: Allegedly
cured…