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Yesterday we lit the candle of hope in our advent wreath. I also like to call it the candle of longing, because so often hope begins with longing. The longing for God to be more than some far off impersonal entity, the longing for God to walk once again with humanity in the cool of the day on this great garden of earth, became the hope of Emmanuel and was realized in a savior who cried tears of blood for us in the Garden of Gethsemane. Our advent hymnal is peppered with these songs of deep longing and hope. Our mournful cries of “O Come Emmanuel” and “Come Thou Long Expected Jesus” mingle with the triumphant strains of “Joy to the World”
Please understand that I am not asking for God to come in some apocalyptic blaze of glory, but rather for the God who is already there to reveal himself within and through these situations. Perhaps this Christmas, the little town of Bethlehem about which we sing will finally wake from its deep and dreamless sleep to recognize the God who is already there.
Our hope is an active hope. Its hope predicated in faith, a full hope, a complete hope. In the New Testament, Peter commands us to have this sort of hope which he also calls a “living hope.” (1Peter 1:3, 11) There’s a difference between wishful thinking that stands at a distance and wonders if the world will change or if God really cares and an active, invested hope with calloused knees and rolled up sleeves. God’s people are charged with the later.
We must invest in our time of longing by doing our best to reveal the presence of God who is already there and yet hidden by the twists of sin. “And the glory of the LORD will be revealed, and all mankind together will see it. For the mouth of the LORD has spoken.” Isaiah 40:5 (NIV)
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