“What are you doing, Carter?”
It was late in the afternoon; the sun was setting and long shadows stretched across the lawn. I was sitting on the porch looking across the street. “I’m waiting for Sorrow to return.”
Gunner raised an eyebrow above his slightly hyperthyroid eyes - a particularly strange look considering the way the left eye drooped. “You are a weirdo, aren’t you?” he said, but I didn’t bother to explain that Sorrow is one of the stray cats we’ve been feeding on our porch. He used to come around and mew at us with his tired, smoky cat voice, but we haven’t seen him for several days. And when last we saw him, he was looking pretty weak. I’m afraid he went off somewhere to die.
“Why are you here, Gunner?” I asked.
“First we need to talk about your hair.” He flicked the ends of my hair.
“What about my hair, Gunner?” I said, flinching slightly.
“You know you need a haircut. Up in a femboy, manbun like that… ‘Doesn’t the very nature of things teach you that if a man has long hair it is a disgrace to him?’”
I laughed a little and then said, “Yeah. My dad used to quote Paul at me too. But that verse doesn’t really cut the way you think it does.”
He didn’t seem to notice the pun. But that was okay.
“The Nazarites were actually required to have long hair, remember?”
Gunner scoffed. “Are you saying you’ve taken that vow, Carter? Can’t drink any more of that IPA beer you like. Can’t make any more of your homemade wine...”
“No. I’m just saying that Paul’s argument isn’t universal there. It’s cultural. ‘Contrary to nature’ doesn’t automatically mean ‘morally deviant.’ Miracles are, by definition, ‘contrary to nature’…”
He glared at me for a second and then waved me off. “Fine. You’re wrong. But whatever. That’s not really why I came here. It just bugs me, your womanly locks. Man up and get a haircut, Carter.”
I sighed and asked again. “Why are you here, Gunner?”
“I want to return to something you said in one of our previous conversations. You said that in the context of salvation, ‘All means all.’ Did I get that right?”
I affirmed it.
“So, tell me, Carter, who's a Christian? A true Christian? Roman Catholics?
“Yes,” I affirmed again.
“Jehovah's Witnesses?”
“Yes.”
“Mormons?”
“Yes again.”
So doctrine means nothing to you? You don’t discriminate at all, you’ll just let anyone and everyone in?”
“Well it’s not up to me to let anyone in, as you said. Or to keep anyone out, either. But no, I don’t think that doctrine is meaningless, irrelevant, or pointless. Some doctrines are healthier and better realized than others. I think the Word of Faith folks are unhealthy and unhelpful with their brand of prosperity gospel. And I think the Latter-day Saints have a particularly weird theology. Some churches have doctrines that I think are clearly mistaken. Seriously so. But if they call Jesus Lord and trust him for their salvation, that’s enough for me. Yours for example. I know your Christian Reformed Church wouldn’t welcome me. That’s your theology and you believe it. I still count you as a brother. Estranged, maybe, but a brother in Christ.”
“But…” Gunner began to object.
“No buts. But one caveat. Not everyone who calls out ‘Lord, Lord’ is recognized by the Lord. The true disciple is the one who does the will of the Father – feeding the hungry, giving drink to the thirsty, welcoming strangers, clothing the naked, visiting the imprisoned, healing the sick.”
“But…”
“It’s not a matter of orthodoxy versus orthopraxy. But the true test of orthodoxy is orthopraxy.” I said over his objection.
“Don’t give me your liberal college words,” Gunner said. “Answer the question plainly.”
“Maybe the question isn’t who is a true Christian but rather, what is pure religion, undefiled and unspoiled in the eyes of God – and that question is already answered for us. We don’t have to wrestle it. Pure religion is coming to the aid of orphans and widows in their hardships – the poor and defenseless, the outcast and the outsider.”
“And keeping oneself uncontaminated by the world!” Gunner insisted.
“Yes. And keeping oneself uncontaminated by the world,” I assured him.
“You’re still a Universalist. You’re still a heretic. You’re still a deviant.”
“Maybe,” I said still looking up and down the street for Sorrow. “But you keep coming back, don’t you?”
An Imaginary Conversation with a Real Troll (the first of the series)
I Will Not Fight the Argument (the second)
Supermarket Wrestling (third conversation)
Do You Even Pray (the troll returns)
All Means All (A fifth conversation)
The Doctrine that Cannot Be Challenged (sixth conversation)
Toward Sodom - (a halfhearted seventh conversation)
Millions of Years of Death (the eighth conversation)
Truth with Untruth (the ninth conversation)
Bulls, Dogs, and Villains (the tenth conversation)
The Righteous Forsaken (the eleventh conversation)
A Sabbath Garden (conversation number twelve)

