Tiff and I weren’t
here last week – some of you noticed. Joyce sent us a copy of the
bulletin to make sure that we knew we were missed. Thank you, Joyce.
I was doing what I’m doing today, filling in for an absent pastor,
across town. But here I am today and here you are. So as we celebrate
Mother’s Day
Well, you didn’t
hear it last week. I thought I could get away with reusing the same
sermon.
Actually, today is
Ascension Sunday. One of my favorites in the church calendar –
though it doesn’t get the pomp and splendor of Easter, or the
emotional saturation of Christmas. It doesn’t get page after page
of psalms and hymns and spiritual songs like the other High Holy
Days. In fact, if you check the index in the back of The United
Methodist Hymnal, under the Christian Year heading, there are only
six listings – and two of those are All Hail the Power of Jesus’
Name, under two different melodies.
In some
denominations the clergy may switch to white or gold vestments. Whoa…
way to really party it up… I recently learned that in Florence,
Italy they celebrate the Festa del Grillo - the Cricket Festival -
on Ascension Day. Crickets are sold in tiny little cages and then the
children release them into the streets. Loki – who wants to be an
entomologist – will appreciate that one. And in Germany, Austria,
and Switzerland, people often hike up into the mountains on Ascension
Day – like the disciples following Jesus up the Mount of Olives to
witness his ascension.
But I think we need
something like fireworks for Ascension Day. Shooting up into the sky
in a blaze of brilliant glory, cascading colors, the sky ablaze with
sparkles and spangles. It’s a joyful, brilliant day to be
celebrated with song and explosion. Loud songs and small explosions…
For forty days he
continued to show himself alive to his disciples after his Passion –
that is to say, after his pain. For passion is pain. And pain is
death. He showed himself to them after his death. For forty days he
showed signs, and wonders, he showed them many demonstrations,
evidences, and proofs. He spoke to them of many things: of shoes, and
ships, and sealing-wax, of cabbages, and of carpenter kings. He spoke
to them of the coming the Kingdom and of God.
“And don’t
leave Jerusalem,” he told them while he was sitting down to eat
with them, “until you receive what was promised.” They were
sitting around eating and drinking, sharing a communion of fellowship
with the risen Lord. I like to think that his favorite post
resurrection meal was broiled fish and honeycomb.Those
privileged to share that meal with him would remember it always.
“John baptized with water,” he reminded them. But not too many
days from now you will be baptized with the Holy Spirit – and this
is a baptism by fire - and this is where the sprinkling versus full
immersion debate gets interesting…
And the disciples
asked him, “Lord, has the time come for you to restore the Kingdom
to Israel?” They were thinking perhaps of the Maccabean glories,
and Solomonic marvels, and Davidic victories of the past. “Are you
going to, in this hour, make Israel great again?”
But Jesus said
“No,” or rather, “It’s not really for you to know.” He
commissioned them instead to be his witnesses in ever-expanding
circles – in Jerusalem, throughout Judea and Samaria – and to the
remotest parts of the earth. And the commission is given with another
promise of the Holy Spirit.
Meanwhile the
disciples were still trying to figure out when the Kingdom would be
restored even as Jesus was lifted up from the ground. A glorious
sight - he rises up and up and up through endless ranks of invisible
angels, until he is disappeared in a cloud. Up through obscuring
clouds. Gone. Vanished. Disappeared from their eyes. Two men in white
step into view and announce that this same Jesus will come back in
the same way he went.
And here we are -
celebrating the ascension of the risen Lord. Let’s sing another
hymn and where are the fireworks and the crickets? Today is a day to
celebrate.
The risen and
ascended Christ is the promise of something extraordinary and it
rarely gets discussed – at least on this side of the Eastern
Orthodox / Roman Catholic / Protestant divide. It is the promise of
theosis or divinization
or even deification–
to use some of those heavyweight
theological words.
And
this might sound a bit alarming – as if the substitute pastor were
saying that we all get to be God, or little g gods. But he’s not.
You don’t have to send Pastor Mark a concerned email.
The
word Theosis is a two-part Greek word: theo
being God and the suffix -osis
which means a process. Think of a white cloth being saturated with
red dye by the process of osmosis. In the same way we are filled and
saturated with the presence of God by theosis.
Theosis is the end goal of our salvation. It is what we were created
for. It is what we are redeemed for.
We
were created in the image and likeness of God – and this isn’t
just our physical, fleshy bodies. We were created to be good, as all
of creation was called good. Very good.
Since
we’re good Methodists here, lets quote John Wesley:
“In the image of God was man made, holy as he that
created him is holy, merciful as the author of all is merciful,
perfect as his Father in heaven is perfect. As God is love, so man
dwelling in love dwelt in God, and God in him. God made him to be ‘an
image of his own eternity’ an incorruptible picture of the God of
glory. He was accordingly pure, as God is pure. … He ‘loved the
Lord his God with all his heart, and with all his mind, and soul, and
strength.’ … Such then was the state of man in paradise. By the
free, unmerited love of God he was holy and happy, he knew, loved,
enjoyed God, which is (in substance) life everlasting. And in this
life of love he was to continue forever if he continued to obey God
in all things.”
But
sin broke that goodness and death destroyed that life. We were
enslaved by fear and lust and shame and wrath and hate. Christ came
to restore what had been destroyed, to return what we’d traded
away, to revive what was dead.
The
second century Bishop, Irenaeus of Lyons wrote, “The only true and
steadfast Teacher, the Word of God, our Lord Jesus Christ, through
his transcendent love, became what we are, that he might bring us to
be what he is himself”
Saint Augustine of
Hippo said: “We carry mortality about with us, we endure infirmity,
we look forward to divinity. For God wishes not only to vivify, but
also to deify us.”
In the second
letter of Peter we read: By his divine power he has lavished on us
all the things we need for life and true devotion, through the
knowledge of him who has called us by his own glory and goodness.
Through these, the greatest and priceless promises have been lavished
on us, that through them we should share the divine nature and escape
the corruption rife in the world through disordered passion.”
Paul said it over
and over again in his letters: If anyone is in Christ, they are a new
creation… For me to live is Christ… It is no longer I that lives,
but Christ that lives in me… Christ in you, the hope of glory…
And we all, with unveiled faces like mirrors reflecting the glory of
the Lord, are being transformed into the image that we reflect in
brighter and brighter glory.
Ascension Sunday is
not some weird appendix to Easter. Ascension Day is not an
afterthought. The Ascension is not just Jesus going away with a
promise to return. It is Jesus enthroning a redeemed and restored
humanity in the presence of God the Father through the power and
presence of the Holy Spirit.
This is the entire
sanctification, the Christian perfection that John Wesley described.
That we are so filled with the love of God and a love for God that
“no wrong temper, none contrary to love, remains in the soul; and
that all the thoughts, words, and actions are governed by pure
love.”
The disciples,
having watched the risen Lord, rising into the sky, went back to
Jerusalem worshiping and full of joy, continually praising God.
When we leave from this chapel, we should go out into the world like
bottle rockets, shooting up into the sky in a blaze of brilliant
glory, cascading colors, the sky ablaze with sparkles and spangles of
holy joy. We go out, transformed in brighter and brighter glory. We
should explode in love for each other, for our neighbors, for our
enemies, for the world. We should be brilliant bursting bodies of
love for God.