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Showing posts with label Thomas a Kempis. Show all posts
Showing posts with label Thomas a Kempis. Show all posts

Friday, February 24, 2012

Take Time to be Alone with God




I am, by nature and temperament, an introvert.  I often tell people that, “It's not that I don't like people. I just like them better when they're not around.”  I am not one that enjoys being in a crowd of people.  After a few hours of interaction with others I’m ready to spend some time by myself.  I’ll go into my “cave” and close the door and if you don’t let me see you or hear you for a while, I’ll be okay.  Some people are charged up by their interaction with others, but not me. I am energized in my thoughts and in my thinking.  I like to be alone sometimes.  I need to be alone sometimes.

And, based on reading through the gospel of Mark, I’d be willing to be that Jesus was a bit of an introvert as well.  Look at how often he’s trying to get away by himself.  Notice how often he is trying to leave the crowds.  He sneaks out of Peter’s house in the still dark hours of the morning; he leaves the city for lonely, solitary places.

The crowds that followed him and clamored for his attention disrupted his travel plans, made it impossible for him to enter cities, and even –at times – made it impossible for him to eat[i].  Jesus, I think, might have even acknowledged Jean Paul Sartre’s comment that, “hell is other people.”[ii]

But it isn’t that introverts want to be alone all the time. Introverts need alone, quiet time to recharge and to think and to be whole – but we introverts need people too.  Too much interaction and activity and noise ruins the introvert’s creativity and joy and ability to function, but too little interaction turns him into a recluse, a hermit.  There is a balance to be found. 

In his now classic devotional work, The Imitation of Christ, Thomas a Kempis wrote:

To him who withdraweth himself from his acquaintance and friends God with his holy angels will draw nigh.  It is better to be unknown and take heed to oneself than to neglect
oneself and work wonders. It is praiseworthy for a religious man to go seldom abroad, to
fly from being seen, to have no desire to see men.

I am not ashamed to tell you that I am an introvert.  It’s who I am, and it’s okay.  Some of us are created that way.  We desire to be alone, not because we don’t like people but because we need to be alone with God, in order to better love the people around us.  Maybe you’re like me (and Jesus, it seems), maybe you find you’re the first to leave the party, maybe you don’t like to take part in group discussions.  And maybe that’s okay.  Maybe it’s even a good thing.  Take time to be by yourself, it’s important. It’s healthy.

But don’t neglect being with others.  You need them too, and they’ll miss you if you become a hermit.  Even Jesus, who in Mark’s gospel is constantly trying to leave the crowds behind, spent much of his time with the people in those crowds.  He shared with them and taught them, and healed them and touched them. But he also took time – insisted upon time - to be alone, in a quiet and solitary place. He found a balance between time with the crowds and time alone. 


* I wrote this article for our local newspaper - The Fairmont Sentinel 



[i] Mark 3:20
[ii] I jest, but only a little.

Tuesday, February 21, 2012

Of Meditation on the Hidden Judgments of God that We May Not Be Lifted Up Because of Our Well Doing

I am not one who regularly reads "devotional" books.  However... I do keep a copy of Thomas a Kempis' The Imitation of Christ near my bed and often read from it.  This passage is one of my favorites.




*I've updated this post to add an instrumental version of the song.  Enjoy. -tjc

Feel free to download this song and to share it with friends.

I used the following sounds from the Freesound Project

Thin Cloud
Beneath Ambient 2
Fake Vinyl 
and a Librivox recording of The Imitation of Christ by Thomas a Kempis - Book 3 Chapter 14 



CHAPTER XIV

Of Meditation Upon the Hidden Judgments of God, that We May Not
Be Lifted Up Because of Our Well-Doing

Thou sendest forth Thy judgments against me, O Lord, and shakest
all my bones with fear and trembling, and my soul trembleth
exceedingly.  I stand astonished, and remember that the heavens
are not clean in thy sight.[i]  If Thou chargest Thine angels
with folly, and didst spare them not, how shall it be unto me?
Stars have fallen from heaven, and what shall I dare who am
but dust?  They whose works seemed to be praiseworthy, fell into
the lowest depths, and they who did eat Angels' food, them have I
seen delighted with the husks that the swine do eat.

2. There is therefore no holiness, if Thou O Lord, withdraw Thine
hand.  No wisdom profiteth, if Thou leave off to guide the helm.
No strength availeth, if Thou cease to preserve.  No purity is
secure, if Thou protect it not.  No self-keeping availeth, if Thy
holy watching be not there.  For when we are left alone we are
swallowed up and perish, but when we are visited, we are raised
up, and we live.  For indeed we are unstable, but are made strong
through Thee; we grow cold, but are rekindled by Thee.

3. Oh, how humbly and abjectly must I reckon of myself, how must
I weigh it as nothing, if I seem to have nothing good!  Oh, how
profoundly ought I to submit myself to Thy unfathomable
judgments, O Lord, when I find myself nothing else save nothing,
and again nothing!  Oh weight unmeasurable, oh ocean which cannot
be crossed over, where I find nothing of myself save nothing
altogether!  Where, then, is the hiding-place of glory, where the
confidence begotten of virtue?  All vain-glory is swallowed up in
the depths of Thy judgments against me.

4. What is all flesh in Thy sight?  For how shall the clay boast
against Him that fashioned it?[ii]  How can he be lifted up in
vain speech whose heart is subjected in truth to God?  The whole
world shall not lift him up whom Truth hath subdued; nor shall he
be moved by the mouth of all who praise him, who hath placed all
his hope in God.  For they themselves who speak, behold, they
are all nothing; for they shall cease with the sound of their
words, but the truth of the Lord endureth for ever.[iii]


[i]  Job xv. 15.  
[ii] Psalm xxix. 16.  
[iii] Psalm cxvii. 2
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