Tiff and I weren’t here last week – some of you noticed. Joyce sent us a copy of the bulletin to make sure that we knew we were missed. Thank you, Joyce. I was doing what I’m doing today, filling in for an absent pastor, across town. But here I am today and here you are. So as we celebrate Mother’s Day
Well, you didn’t hear it last week. I thought I could get away with reusing the same sermon.
Actually, today is Ascension Sunday. One of my favorites in the church calendar – though it doesn’t get the pomp and splendor of Easter, or the emotional saturation of Christmas. It doesn’t get page after page of psalms and hymns and spiritual songs like the other High Holy Days. In fact, if you check the index in the back of The United Methodist Hymnal, under the Christian Year heading, there are only six listings – and two of those are All Hail the Power of Jesus’ Name, under two different melodies.
In some denominations the clergy may switch to white or gold vestments. Whoa… way to really party it up… I recently learned that in Florence, Italy they celebrate the Festa del Grillo - the Cricket Festival - on Ascension Day. Crickets are sold in tiny little cages and then the children release them into the streets. Loki – who wants to be an entomologist – will appreciate that one. And in Germany, Austria, and Switzerland, people often hike up into the mountains on Ascension Day – like the disciples following Jesus up the Mount of Olives to witness his ascension.
But I think we need something like fireworks for Ascension Day. Shooting up into the sky in a blaze of brilliant glory, cascading colors, the sky ablaze with sparkles and spangles. It’s a joyful, brilliant day to be celebrated with song and explosion. Loud songs and small explosions…
For forty days he continued to show himself alive to his disciples after his Passion – that is to say, after his pain. For passion is pain. And pain is death. He showed himself to them after his death. For forty days he showed signs, and wonders, he showed them many demonstrations, evidences, and proofs. He spoke to them of many things: of shoes, and ships, and sealing-wax, of cabbages, and of carpenter kings. He spoke to them of the coming the Kingdom and of God1.
“And don’t leave Jerusalem,” he told them while he was sitting down to eat with them, “until you receive what was promised.” They were sitting around eating and drinking, sharing a communion of fellowship with the risen Lord. I like to think that his favorite post resurrection meal was broiled fish and honeycomb.2Those privileged to share that meal with him would remember it always. “John baptized with water,” he reminded them. But not too many days from now you will be baptized with the Holy Spirit – and this is a baptism by fire - and this is where the sprinkling versus full immersion debate gets interesting…
And the disciples asked him, “Lord, has the time come for you to restore the Kingdom to Israel?” They were thinking perhaps of the Maccabean glories, and Solomonic marvels, and Davidic victories of the past. “Are you going to, in this hour, make Israel great again?”
But Jesus said “No,” or rather, “It’s not really for you to know.” He commissioned them instead to be his witnesses in ever-expanding circles – in Jerusalem, throughout Judea and Samaria – and to the remotest parts of the earth. And the commission is given with another promise of the Holy Spirit.
Meanwhile the disciples were still trying to figure out when the Kingdom would be restored even as Jesus was lifted up from the ground. A glorious sight - he rises up and up and up through endless ranks of invisible angels, until he is disappeared in a cloud. Up through obscuring clouds. Gone. Vanished. Disappeared from their eyes. Two men in white step into view and announce that this same Jesus will come back in the same way he went.
And here we are - celebrating the ascension of the risen Lord. Let’s sing another hymn and where are the fireworks and the crickets? Today is a day to celebrate.
The risen and ascended Christ is the promise of something extraordinary and it rarely gets discussed – at least on this side of the Eastern Orthodox / Roman Catholic / Protestant divide. It is the promise of theosis or divinization or even deification– to use some of those heavyweight theological words.
And this might sound a bit alarming – as if the substitute pastor were saying that we all get to be God, or little g gods. But he’s not. You don’t have to send Pastor Mark a concerned email.
The word Theosis is a two-part Greek word: theo being God and the suffix -osis which means a process. Think of a white cloth being saturated with red dye by the process of osmosis. In the same way we are filled and saturated with the presence of God by theosis.3 Theosis is the end goal of our salvation. It is what we were created for. It is what we are redeemed for.
We were created in the image and likeness of God – and this isn’t just our physical, fleshy bodies. We were created to be good, as all of creation was called good. Very good.
Since we’re good Methodists here, lets quote John Wesley:
“In the image of God was man made, holy as he that created him is holy, merciful as the author of all is merciful, perfect as his Father in heaven is perfect. As God is love, so man dwelling in love dwelt in God, and God in him. God made him to be ‘an image of his own eternity’ an incorruptible picture of the God of glory. He was accordingly pure, as God is pure. … He ‘loved the Lord his God with all his heart, and with all his mind, and soul, and strength.’ … Such then was the state of man in paradise. By the free, unmerited love of God he was holy and happy, he knew, loved, enjoyed God, which is (in substance) life everlasting. And in this life of love he was to continue forever if he continued to obey God in all things.”4
But sin broke that goodness and death destroyed that life. We were enslaved by fear and lust and shame and wrath and hate. Christ came to restore what had been destroyed, to return what we’d traded away, to revive what was dead.
The second century Bishop, Irenaeus of Lyons wrote, “The only true and steadfast Teacher, the Word of God, our Lord Jesus Christ, through his transcendent love, became what we are, that he might bring us to be what he is himself”5
Saint Augustine of Hippo said: “We carry mortality about with us, we endure infirmity, we look forward to divinity. For God wishes not only to vivify, but also to deify us.”6
In the second letter of Peter we read: By his divine power he has lavished on us all the things we need for life and true devotion, through the knowledge of him who has called us by his own glory and goodness. Through these, the greatest and priceless promises have been lavished on us, that through them we should share the divine nature and escape the corruption rife in the world through disordered passion.”7
Paul said it over and over again in his letters: If anyone is in Christ, they are a new creation… For me to live is Christ… It is no longer I that lives, but Christ that lives in me… Christ in you, the hope of glory… And we all, with unveiled faces like mirrors reflecting the glory of the Lord, are being transformed into the image that we reflect in brighter and brighter glory.8
Ascension Sunday is not some weird appendix to Easter. Ascension Day is not an afterthought. The Ascension is not just Jesus going away with a promise to return. It is Jesus enthroning a redeemed and restored humanity in the presence of God the Father through the power and presence of the Holy Spirit.
This is the entire sanctification, the Christian perfection that John Wesley described. That we are so filled with the love of God and a love for God that “no wrong temper, none contrary to love, remains in the soul; and that all the thoughts, words, and actions are governed by pure love.”9
The disciples, having watched the risen Lord, rising into the sky, went back to Jerusalem worshiping and full of joy, continually praising God.10 When we leave from this chapel, we should go out into the world like bottle rockets, shooting up into the sky in a blaze of brilliant glory, cascading colors, the sky ablaze with sparkles and spangles of holy joy. We go out, transformed in brighter and brighter glory. We should explode in love for each other, for our neighbors, for our enemies, for the world. We should be brilliant bursting bodies of love for God.
1Lewis Carrol - The Walrus and the Carpenter
2Luke 24: 42 (not all of the early manuscripts include the honeycomb. It’s probably rightfully omitted from our translations, but I still like it.)
3Frederica Mathews-Green, Welcome to the Orthodox Church, Paraclete Press, pg. 68
4John Wesley - Sermon 5, “Justification by Faith,” I.1.4, Works, 1:184-85.
5Against Heresies, Book 5,
6Sermo 23B
72 Peter 1:4
82 Corinthians 5:17, Philippians 1:21, Galatians 2:20, Colossians 1:27, 2 Corinthians 3:18
9Thoughts on Christian Perfection (1760), Q. 1, Works, 13:57.
10Luke 24: 52-53
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