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Showing posts with label Pilate. Show all posts
Showing posts with label Pilate. Show all posts

Saturday, February 17, 2018

Pontius Pilate Waits


Pontius Pilate, prefect and governor of Judaea, dressed in his full equestrian regalia, found himself alone in a room of pale stone. And though the room had no windows or visible sources of illumination, the room was radiant with light, as if the pale, sand-colored stones were themselves glowing.  He stood, silently, patiently waiting, but for what he did not know. How long had he waited? Hours? Days? He couldn’t say. He waited with stern nobility. He would not allow himself to be irritated. He would not allow his reputed furious disposition to flare up. He would wait.  And those responsible for his prolonged detention would have to answer to the sovereign authority of Caesar and the power of Rome.

As he waited, he could hear a murmuring crowd, a chanting mass of voices from somewhere nearby, but not visible to him. He could not make out what they were saying, but it seemed to him that they said his name at regular intervals in their repeated litany.

After an indeterminate time a thin man came into the room carrying a small sheaf of cream-colored note cards. “Mr. Pilate,” he said, extending his right hand, palm turned flat sideways.

Pilate stared at him, at his hand with disdain. He crossed his arms against his chest and said. “What am I doing here? Where is here? Who is responsible for this?”

“Oh, Mr. Pilate…” said the thin man. “Yes, I can understand your confusion. This must seem odd. And, indeed, it is odd. There has been an unfortunate mix up in some of the necessary paperwork. But, do not worry too much; the man in the office at the end of the hall is working, even now, to clear up the confusion. He will have it all sorted out quickly, I assure you.”

Distracted for a moment by the chanting which again seemed to include his name, Pilate said, “What is that damned noise? Why are they mentioning me in their murmuring?”

“Yes, the Brothers and Sisters do speak of you, it’s true. And an honor. Yes. You, my lord, are one of only three individuals that they mention by name. Imagine that! Out of the whole of human history, out of all the billions of souls that have lived, out of all those that will ever exist, you are singled out in their declarations.”

“Tell them to stop,” Pilate demanded. “They must stop. I won’t have my name bandied about by strangers like that.”

The thin man quivered. “I’m sorry, my lord. I don’t think that’s possible. They are part of a divine convocatio. They have been summoned, called out for this. You understand, yes?”

Pilate glared at the thin man in inflexible silence. The thin man trembled. He fumbled the cards in his hand and they drifted to the floor. He knelt down to scoop them up. He stood again, shuffling the cards, trying to put them back into their proper order.

“What am I doing here?” Pilate demanded.

“My lord,” the thin man said nervously. “You must understand the need to reward the wicked and punish the good.” He hesitated and re-read the card in his hand. “You see.” He tore the card in half. “There has been a terrible mix up here. Things are out of sorts, as I said. But it will all be cleared up soon. We’re sorting it all out.”

And he held up two of the cards for Pilate to examine. One read: EXINANITIO. The other: EXALTATIO. 


“You understand, yes?”

Pilate snorted, and made a half turn away from the quivering little man. “I must be released. You cannot keep me here. Send me back to Rome, I insist.”

“My lord,” the little man answered. “You cannot return to Rome, not at this time. The Tiber is still reeling with a storm of demons. You are not welcome there.” He shuffled the cards again and then said, “You could go to Switzerland, I suppose. There is a mountain there for you.” He read from the card again. “Though, there may be a dragon there. I’m not sure how you’d feel abou…”

“Away with you!” Pilate said. “Leave and find someone who can speak as an equal to me, someone with rank. I will not quibble any longer with a lowborn slave such as you.”

The thin man nodded. “Yes, my lord.”  He nodded again and left the room.

After a moment alone, Pilate shouted after him, “I am pure from the blood of the Son of God!” There was no response. He shouted again, “I am pure from the blood of the Son of God, damn it!”

Tuesday, December 13, 2016

Saint Pilate Flips through 150 Television Channels


he thumbs the remote past talking heads
                overpaid pundits
                power grasping opportunists
                political sycophants

Saint Pilate scrolls through his Twitter feed
                fake news satire
                baseless accusations
                counterfactual journalism
                conspiratorial ravings
                anti-intellectual cynicism
                propaganda (and he knows propaganda when he sees it)

“What is truth?” he sighs.



Thursday, February 25, 2016

Biblical Limericks: Pontius Pilate


Pontius Pilate wasn’t very nice,
he was brutal to be more precise:
he frightened plebeians,
and killed Galileans
then mixed the blood with their sacrifice.

Luke 13:1 

Friday, December 12, 2014

Pontius Pilate, Patron Saint of Interrogators #CIATorture #Torturereport


If torture is acceptable,
justified by the defense of the nation,
then the Prefect, Pontius Pilate,
is the patron saint of these United States.

No blood stains his hands;
his violence was righteous.

The torture of Jesus,
criminal, radical,
and known associate of terrorists,
was necessary for the protection of the empire.


Friday, April 18, 2014

The Stations of the Cross - Readings and Prayers

Short readings and prayers for the traditional stations of the cross.

I freely admit that the reading for #3 - Jesus Falls the First Time - was developed from the REM song Talk About the Passion 

Wednesday, April 9, 2014

Biblical Limericks: Who’s on Trial Here?


Pilate wears an ironic smile
and Jesus responds without guile;
it’s not Jesus who fears
as John’s gospel makes clear -
it’s really Pilate who’s on trial

John 19: 9 - 16

Tuesday, April 9, 2013

What I’m Reading: Pontius Pilate



The novel Pontius Pilate[i] by historian Paul L. Maier defies genre.  It’s not quite historical fiction,
though it has both history and fiction.  It’s not biography.  It’s not hagiography.  It’s not a textbook. But it has something of all of these.  Maier describes it in his brief preface as a “documented historical novel.” 

Pontius Pilate, the most (in)famous Roman prefect of Judea, has been the inspiration for countless stories and legends through the centuries, but Maier – writing as an historian – attempted to ground his tale firmly in documented historical fact.  And, for the most part, he has succeeded in writing a compelling and believable account of Pilate.

I greatly appreciated his description of the internal politicking that influenced Pilate’s career.  His appearance within the canonical gospels comes really without context. What Maier provides is an accounting for the pressures and demands faced by this Roman governor.  The gossipy backbiting of rivals, the cynical machinations of political maneuverings, the paranoia and fear of living under vengeful and insane emperors – these tensions come only slightly into view in the gospels, but would have powerfully influenced Pilate and his decision making.

But Pilate dealt not only these Roman anxieties, but also his numerous collisions with the Jewish people.  Time and again his failure to understand Jewish sympathies (and the Jewish manipulation of his failure to understand) led to conflicts – sometimes bloody and violent conflict.

Maier’s novel does an admirable job of putting all of this into historical context, and makes an inviting novel of it all.  But (and there’s always a ‘but’, right?)  the book has a couple of flaws.

First – Maier describes the political situation of Galilee during those first years of the first century A.D. as positively boiling over with zealots and revolutionaries.  This description, as I understand, has fallen out of favor with historians somewhat.  Those years in Galilee, while experiencing a revival of Jewish identity and religious fervor, were relatively peaceful.  And the zealots, as an armed and active force, didn’t really exist until shortly before the Jewish revolt against Rome.  

But even so, the story doesn’t fall apart on this point. 

My other (very minor) complaint is that this book stumbles in its viewpoint.  Most of the book is told, appropriately enough, from Pilate’s vantage. The problem, however, is putting Pilate at the center of all those important events of the gospels (for Maier’s real intent is to show Pilate in relation to Jesus…) when he wasn’t there to witness them. 

Maier does this most of the time by having another eyewitness relate to Pilate what happened.  For example, the centurion Cornelius (yes, that one…) is dispatched to report on Jesus’ activities, Pilate’s wife tells him of her encounter with Jesus and his followers at the temple… But this solution is a weak one.  Good writers show what happened, not tell… These second hand reports to Pilate begin to sound like cliff-note summaries of the stories in the Gospels and the Acts of the Apostles.

Maier’s other solution to this problem is to switch viewpoints. On a few occasions the story jumps Caiaphas or a few of the other characters.  But these jumps occur relatively late in the book – after firmly establishing the story from Pilate’s point of view.  The jumps disrupt the narrative; if it’s Pilate’s story the story should stay with Pilate.

Also in this same complaint is the unevenness of the viewpoint.  While it is pretty much given as Pilates, many of the dates are given from the readers’ point of view – for example, “late in the summer of A.D. 28 Pilate took Procula on the sixty mile trip to Jerusalem…”[ii] and “The year 31 A.D. dawned auspiciously for the prefect of Judea…”[iii]  It would have been historically more accurate and narratively more cohesive to give the dates Ab urbe condita.  

Despite these minor complaints, the novel is enjoyable and educational.


[i]  Maier, Paul L. Pontius Pilate, Doubleday & Company, Inc, Garden City, NY. 1968.
[ii]  Pg. 93
[iii]  Pg. 146
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