The Visions of Iddo the Seer

    These are the visions of Iddo the Seer in the first year of King Jeroboam, son of Nebat.¹

    When the sound of the fire died down and the desert wind, full of grit, laid low, I was found naked, more than naked, outside the walls of the city. I climbed the foundation of the walls and looked about the city. I saw the house reduced to scattered stones.

    I was assaulted by terror and unable to stand. I climbed out the window and stood on the sand.

    I saw stones stripped and laid bare in blind circles. It was the house of the dead, flying the banners of corpses.

    Men cowered behind the wall. Forced through barricades into darkened corners. The city was a great inhabitation of despair. And I was afraid to scream.

    Strange visions in my head during the night. Visions and a voice that said, “You must not speak of yesterday.”

    I saw beasts and stars and horns and slaughtered children in the rubbled remains of an open air prison. A shadow army. A whisper militia now screaming for the whole world to hear.

    I saw lightning and all the shekinah glory legends, all eyes and fire in the storm hovering over my bed. I saw burning olive trees beyond the walls and checkpoints. I dreamt of burning human bones ritually defiling the land. I dreamt of fish and cucumbers, leeks, onion, garlic, and watermelons rotting.

    The voice said again, “You must not speak of yesterday.” I sat long in silence listening. Waiting for another word.

    I saw hellfire fall from the sky to burn families fleeing in the dark. I saw the earth crack open to devour and drag them down. And the voice said again, “You must not speak of yesterday.”

And I knew it was not the voice of HaShem. And all I could do was scream into the sound of the fire.

2 Chronicles 9:29

1 922 BCE approximately. Scholars continue to debate.

Disappointed with His Face

    Nadim looked in the mirror and sighed. It was his face. It was his face and he was tired of it. Somewhere in the years he’d grown disappointed with his face.

    He’d never thought of himself as ugly. But neither had he considered himself handsome. His wife, Amina, disagreed with him, but he knew she was biased. He loved her, and appreciated her. But he knew she was wrong.

    His face was… too familiar. Was that it? Too familiar? It looked so much like his father’s face. Not that his father was ugly. And people had told him often over the years that he was the spitting image of his father. It wasn’t resentment; it was inheritance. His father was a good man and Nadim loved him.

    And his face was … too changed. Was that it? When he looked at himself in the mirror he saw both his face as it was now and as it was when he was thirty years younger. He saw the lines and scars and the weathering effects of the sun.

    ‘Maybe I could shave,’ he thought. ‘Or change my hair?’ He ran his fingers through his hair. ‘If I can’t be perfect, could I, at least, be devoted?’ he asked himself. And he wondered what that meant.

    Every difficult moral decision was there, reflected in the lines at the corners of his eyes, the crevice below his lower lip, the scar that jutted across his left cheek. Every long day at work. Every mortgage payment. Every parent teacher conference. He wiped the condensation from the glass and the tears from his eyes.

    He could hear Amina calling him to breakfast. He could smell the coffee.

Filled to Full with Seven Abominations

    You know the man, you know how he seethes and burns from the inside, though he occasionally masks it with a smile and smooth words. You know the malevolence within.

    - an old-man’s lust for a young girl’s flesh, his fingers in her hair, on her skin

    - a black-hearted scorn for people of color coming up from “shithole” countries. He calls them vermin. He calls them dogs

    - a gleeful delight as he imagines his enemies imprisoned. Tortured. He is concupiscent for their screams

    - a blasphemy of the ego. I don’t need to be forgiven. Don’t bring God into this

    - a vainglorious pretension grasping for power and money. I am a king to be adored, a god to be revered

    - a never-ending torrent of worthless lies. He lies with every breath

    - a predator’s hands splashed with blood

    Do not trust him, even when he grins for the camera; his unctuous heart is filled to full with seven abominations.

Proverbs 26:24-25

In Search of Words

    Yahya stood in the bathroom, looking into the mirror, trying to see the reflection of images in the television – a thousand hidden faces, twisting, kicking arms and legs captured by some impossible wreckage. He saw strangers and foreigners and pilgrims beyond the door.

    And he began to wonder

    about catacombs and cathedrals, soccer fields and train depots
    about the many multiplied paintings of Christ’s crucifixion
    about late night diners and midnight drone attacks

    And the glass shattered.

    “What is this?” he asked as a wave of panic washed over him. It was the same question he’d asked ten, twenty, a hundred times before. The same quiet exhaustion. He wiped his face with a towel and got dressed. That’s when he decided to go looking.

    ...he went in search of words
    but there were none to be found.

Proverbs 19:7b

Jesus and the Dogs in Dearborn (Matthew 15:21-28)

    We’ve spent the past few weeks moving through the life and teachings of Jesus as recorded in the Gospel of Matthew – lingering on his parables and thinking about his miracles. Today I’d like to continue that by taking the next episode in Jesus’ life, the next little pericope – as Bible students will call it – and treat it as a sort of parable. I want to tell his earthly story with a heavenly meaning with the goal of shaping how we live our earthly lives for the purposes of the kingdom of heaven.

    We’ve seen Jesus, in these past weeks, preaching and teaching the people. We’ve seen how they followed him for instruction and pursued him for healing. And now Jesus wants to find someplace to be alone, some place where he can get away from the seeking, searching, pleading, desperate crowds. He wants a place to recharge.

    So imagine Jesus going up and down through the towns and villages of Michigan. He’s been to Ann Arbor and Flint. He’s been up to Port Huron. But now, when he’s tired and wanting some place to be alone, some place where they haven’t heard of him, some place where he won’t be recognized, he and his entourage of disciples head to Dearborn.

    But while he is there a Muslim woman, wearing her hijab and carrying her small daughter, approaches him on the street and shouts out, “Isa! Isa al-Masih! Please, take pity and heal my troubled daughter.”

    She shouts so loudly that she is starting to attract unwanted attention, so the disciples say to Jesus, “Master, please. Give her what she wants so she’ll shut up and just go away.”

    But Jesus says, “No. I’ve not come for people like them. I’ve been sent only to care for real Americans. America first.”

    And this Muslim woman in her hijab pleads again. “Please.”

    Jesus says, “No. It is not right to take food from the children to give it to dogs. I don’t know you.”

    But the woman won’t quit. She says, “As the prophet, peace be upon him, has taught us, Allah has said, ‘O humanity! Indeed we created you from a male and a female, and made you into peoples and tribes so that you may get to know one another. Surely the most noble of you in the sight of God is the most righteous among you.’”¹

    And Jesus, looking at this Muslim woman, wearing her hijab and carrying her small daughter, said, “Woman, you have great faith. Let your wish be granted and your daughter healed.” And from that moment her daughter was well.

    Or consider again, German Jesus in Berlin, approached by a Jewish woman, “Bitte. Bitte. Heal my daughter.” And German Jesus says, “No. I can’t. I’ve come only for the pure-blooded Aryans.”

    Or Jesus in Georgia in the 1960s still under the Jim Crow laws approached by a Black woman with her daughter…

    Or Jesus in San Francisco in the 1980s at the height of the AIDS crisis, approached by a gay man, “Please heal my partner…”

    And Jesus replies to them – “It’s not right to take food for the children and give it to dogs.” Dismissive and denigrating, he speaks to them as if they aren’t even human. As if they are animals. Beasts. And this is ugly and grotesque.

    Now I am not saying that Jesus was an American Christian Nationalist, or a Nazi, or segregationist, or a homophobe, but in calling the Canaanite woman a “dog” Jesus was repeating the first century Jewish equivalent of these groups’ rhetoric, the same kind of ethnic and religious boundary language that has been used throughout history to exclude people for one reason or another.

    And it is ugly. But here it is. As I said before, Jesus’ parables are not simple. They are strange and weird, and sometimes told to deliberately confuse. It’s up to us to wrestle with them. And the same is true with this episode in Jesus’ life. It is difficult, and strange, and horrifying. And we must wrestle with it.

    Now the common explanation, the easy explanation of this event in Jesus’ life is that Jesus is testing her – saying the ugly thing to see if her faith is strong enough to overcome the objection. But Matthew never says this, never gives any indication of this. He simply records Jesus calling her – and her small daughter – dogs.

    But her humble response changes him. Her simple rebuke corrects him. He learns from her and grows in compassion. Maybe we’re uncomfortable with the idea of Jesus having to learn compassion. But the letter to the Hebrews describes Jesus learning obedience through suffering (Hebrews 5:8) and the Gospel of Luke describes Jesus growing in wisdom (Luke 2:52). Here we see that growth, that learning in action. Jesus learns compassion from the Canaanite woman.

    And in that moment of learning and growth Jesus says, “Woman! Your faith is great!” He is changed and in that change the world is changed. The child is healed. The gospel is not only proclaimed but put into action. And the Kingdom of Heaven is expanded.

    The good news, the gospel good news, is that Jesus listens and learns to love. The good news is that compassion builds the kingdom. The good news is that faith can break down the barriers between us.

    So we wrestle with this story this morning. And we ask the question: Who are the dogs? Who are the outsiders? Who are the unwelcomed? Who are the excluded? Who are the unwanted and unloved?

    The Jew? The black single-mother? The lesbian? The illegal immigrant? The red-hat MAGA enthusiast? The liberal? The conservative? The socialist? The atheist? Who is the dog?

    And what will you share with them?

1Surah 49:13 – Translated by Dr. Mustafa Khattab, 2016

Prophecy Club – Supplemental

    Dear Brothers,

    Because we failed to check the calendar, we did not notice that this month’s meeting was scheduled for Sunday evening (08.16.26 at 6:16 pm.) But, as was pointed out by Brother Agabus, Prophecy Club bylaws prohibit holding meetings on the Sabbath. So we have been forced to cancel August’s meeting.

    We apologize for the oversight.

    However, you will find included in this correspondence a brief report from Brother Joel. Please read and consider it ahead of our next scheduled meeting (09.16.26 at 5:47 pm). Be prepared to offer any corrections or expansions the Spirit brings to mind.

    Yours in Christ,
    Brother Haggai

    Here’s to wisdom. Consider now:

    Everything from finance to agriculture, manufacturing, military mining, and data-tech, all of it, the whole world economy is controlled by multinational corporations and conglomerates linked by neural AI relay. Every field. Every valley. Interconnected. Disconnected. Paradoxical fragmentation. Next time. This time. Division and subdivision.

    We saw it happening in Germany. And the same terrible pattern in Russia. In Czechoslovakia. Austria. Poland. Hungary. But the Tribulationists were brought to power in these United States, messiah-like, by false alarm and deliberate dissemblance.

    “We need weapons. We can’t save the world without guns.”

    Rifles, handguns, fire-systems. Well-trained soldiers fighting naked. Hearts and kidneys turning black. Zealous Christians hurling vulgarities, insults, and passionate abuse like the true patriots they are. There will be mercenary destruction crews for six months, four years, eight years of agonizing pain. And then comes death.

    But how shall we escape so great a judgment?

    You are not prepared to understand what comes next. Thunder is the warning that comes too late.

Topics for Discussion – Prophecy Club – Meeting May 14
Prophecy Club Minutes – 05.16.26
Prophecy Club Minutes – 06.16.26
Prophecy Club Minutes – 07.16.26

A Future History of a Remembered Apocalypse

    Fifteen years ago, just before midnight, on the night that the mounted police came to our door, I was in the basement writing unrhymed distortion poems for the Free-Radical Press. The horses’ Lorenz-Helmschmied barding was crafted of plaited ultra-high molecular weight polyethylene fibers. They rode silently to the door. We never heard them at all.

    We didn’t hear the blackwing Megiddo-Copters either, sweeping low over the valley with pulsar flares and active INVICTVS tracking systems. There would be no escape.

    The mounted police came with calamitous purpose, looking to deal punishment, harboring the view that the world needed God’s wrath to purify it and wearing neuro-peripheral interference shock gloves. The demands of divine justice held in human hands. We were alienated and estranged, enemies in the mind of wicked works. Dumbfounded and numb with broken hearts.

    Life inaccessible without proof of citizenship. Blood like the blood of a corpse without a demonstration of loyalty. Compliance. Peace through strength. And peace through blood. Split skulls and spilled blood. Casualties mounted.

    We heard a voice over the loudspeaker call out the command, “Go!” And the cavalry attacked, a hellish invasion with bitter biologicals and chemical weapon sprays. Federally authorized weapons of mass destruction. Flashes of fire and brimstone smoke and sulfur.

    An army of red-blooded pressurized American patriots was gathered at the place, ready to make an overwhelming assault with fireworks and jump-cut explosions. Two hundred million poorly trained agents authorized to use excessive force without legal restraint.

    I saw single mother saints and brown skinned prophets shot down and trampled. The house erupted into flames. I ran out of the house, scrambling to put on my shoes and my coat as I fled.

Revelation 16

Shadow Faces Loud Voices

    There are angry faces beneath the window as the day wanes toward darkness. Shadow faces with loud voices. There are boots on the gravel and hot breath fogging the glass.

    “Any last words before we plunge the hole with you?”

    “I told the truth, I swear.”

    How long for crushing shame? How long for speeches? If I’ve erred, my errors are mine. If I’ve stumbled, my feet are my own. If I misspoke, they are my words and I will eat them. Every one.

    “Forget it, asshole. We see you. You have the contradiction contained within your skin. Strange flesh…”

    Can you feel it? The buzzing, cockroach sensation behind your eyes… Clicking, scuttling, hissing. That anxious warning. An inflamed anger...You’ll never know what. You’ll just have to accept the encroaching darkness. It comes from inside.

    Do not open private doors.
    Stay out of sight.
    Come out of this selfish catatonia.
    We won’t be here long.

    Unheard protests against an impassable wall. Assailed from all directions. Rotted flesh beneath the skin. Bones and broken teeth. Uprooted and vanished. Everyone’s gone away.

    Record my words with iron. I have a living defender. After my awakening, set me close. And from my flesh, my skin I will see God.

Job 19

Golden Fire

    The expanse of the universe
    from one burning star
    to another
    waiting for the impossible,
    watching the revolution
    from grief and suffering
    to comfort

    The entire collection of angels
    past, present, future
    singing funeral hymns
    soothed into silence

    Thoughts turn to golden fire

A Technical History of Violence – part 1

     Si vis pacem, para bellum.

    Our contemporary language is indebted to the Roman men of action who had as many great words as they had weapons to wield when they needed them. Semper Paratus. Semper Fidelis. Great words to describe the human physique. Great words to understand the anatomical structure – jawlines and bone structures – of their subjects. They knew how to describe a variety of pharmaceutical effects. They knew how to accelerate the process when necessary. Roman guards with hammers and war-clubs killed as many as five hundred prisoners a day and filed the proper reports.

    But the toughest part of the executioners’ job – taking hours, if not days, sometimes as long as nine or ten days – was figuring out what drug and what dosage, precisely to finally kill the victim. Too much of the wrong drug and too little of the right drug produced equally unsatisfactory results. Administering the drug was precision work. You have to account for fungus and pH levels in the water, for barometric pressure, and semi-erratic auguries. Traumatic exposures of this sort often left them bleeding to death from the inside.

    Pause for the audience – seated at the bar in red shadow and gold lights, a moody backroom at the club on the corner. Drinking cheap beer. “Buy us a drink, player?” Lights flash green and gold in rhythm to the music from the jukebox. They do not look at themselves in the mirror behind the bar. Cigarette smoke drifts. Breathe. Prepare yourselves. Make your orisons here.

    They caught their victims by the beard – in every battle – caught them and smote them. Slew them with sword and spike. Many well-respected generals of the law were drawn out of the paw of the lion. They abandoned their soldiers to slaughter. All men most miserable, their young years given to cruelty and to blackmailers. Betrayed. Soldiers who trusted the day. Soldiers who braved the night, but were led to the slaughter.

    Our responsibility is for war. Our responsibility is to strength. In order to raise the mighty warriors of tomorrow, the soldiers of future generations, it is imperative that we make all the natural preparations. They need to be taught verbally. They need to be tested physically. This is freedom. War provides and strength enables everything.

Driving the Back Roads at Random

    It’s been a number of years so now we can openly acknowledge the story. Even with all the burdensome little asides, we can tell the truth. Try to reconstruct the story from the scattered fragments she left behind.

    She had time to kill, driving the back-roads at random, hurt and wounded, with a sandwich and two cups of coffee. She couldn’t go home to make things right. Or wouldn’t. She’d injured him. Reassured him. Shamed him. Shamed him and caused him to suffer. Hiding her disdain with twenty years of lies. And now the money was gone.

    What is happening here? The two of them, faces close, wedding pose...Flip the photograph and read the message. Reveal what was written even if it leaves us helpless. “My Darling...”

    I have no honest idea. I don’t know who she is. Or was.

    Behind the photograph, a newspaper clipping – something about a fire fifty miles away. Yesterday. For what purpose? Money? It’s always money, right? A significant amount of money. And maybe that was part of it. But she left and she’s not talking.

    Not about the money. Not about the fire. Not about her family. Not about the past.

    Whoever has the discipline of correction – she drives toward life.
    Whoever rejects it – she’s already gone astray.

Proverbs 10:17

White House Promises

    “Looks like rain,” said the man standing next to me as he sniffed the air. But, born and raised in the Midwest, I knew better. When the sky’s red and overcast in the morning, I know it will be storming soon. I know clouds in the west are for rain and wind from the south is hot. But this is neither.

    There were news cameras from all the major outlets, with a clear title and clean report. Cleared for the press corps by presidential aides, gathered on the lawn with their anchors prepping and primping in the ringlight. And me, taking notes for my forthcoming book – Misgoverned Houses and an Inheritance of Wind. No one would read it, of course. But the words must be written. Fame is better than gold, I am told. But I have neither.

    Meanwhile, dangling high for the cameras to see, was history in the making. A sentimental moment for salesmen without an ounce of self-denial. Salesmen with asymmetrical smiles, chewing the carpet. Explaining the complexities of imported mining exports and residual dividend transfers. Drilling holes for natural gas and paying off companies to not build renewables.

    The president was there. He was, of course, primarily concerned with conducting personal business under the presidential seal. Leaving a trail of unmarked graves and unexamined bodies. You know what they say about the pretensions of White Horse promises – conquering and to conquer the world. Only I can fix it... 

    And the press conference began. Flashbulbs and shouting. Can we ask about:

    Affordable health care?
    Reduction of the national debt?
    Lower grocery prices?
    Lower gas prices?
    Lower energy bills?
    Stimulus check? DOGE check?
    Greenland, Canada, Venezuela?
    Where are we with Iran?

    Over the intercom, a response, “No. No. Not yet.”

    “Is everything okay?”

    “No. Put that man out. Revoke his credentials. Put those questions aside - there are tourists exploding on the mall. We are as polite as overwhelming anger. All you weak reporters. Lazy. Failing.”

    “Looks like rain,” said the man standing next to me as he sniffed the air but you know what they say - White House promises are heavy clouds and wind, but no rain.

Proverbs 25:14

Long Time, No Time

    I don’t want to see it.

    Her face framed in the doorway like a mistake, through dimmed and dreaming eyes. You should see her now-bruised and bound, sick and wounded, erring. Her hair is different now. She is alive and well, honeyed and oiled, but looks abandoned. I reach out, react. Feel my throat break free. Out. Down.

    She says, “C’mon. One more kiss.”

    I don’t want to say it.

    She took and split, my ex of one brief period of grief. Forsaking friend and covenant. Why does she look abandoned? The way she leans, tilts one hip. She opens the door and moves closer with a mischievous smile, her most Cheshire. The ground is shaky. I notice her shoes-oiled and scuffed.

    She says, “Long time, babe.”

    She says, “long time, no time.”

    Outside her empty window, a basement staircase plunges into soil. A heart of shadow glooms in the doorway like tokens of light in a graveyard lot. The air folds. The porch lights flicker. The steps and sidewalk furrow. The driveway falls.

    I tumble into the collapse with her silhouette of sinking concrete, with damp earth and forgotten things. Flesh and body consumed.

    I don’t want to be led this way.

(Proverbs 2, 5)

Words to My Friend

    My friend, my soul, I was younger and older still, yet I would be true. I would be pure.

    I might have been strong but…

    Even if nothing goes wrong, my friend, you’ll suffer. One day or more of suffering. It is the way – sorrow and night with a sense of inferiority in all my actions and a sense of insecurity as the result of my words.

    So, I’m talking of my soul now, my friend, with private language, of my memory and all my goals and goods. Still with the doubts I do not know.

    Be strong and show no weakness.
    Speak less and be more positive.

    Trust me; I’m not here to supplant you. As if so poor a soul could restore a faith to jubilant psalm...

    I’m sure that I live feeling secure, happier still. A consecrated life. Confident, happy, healthy right?

    No, my friend, I am not.

    But take my offered, beating heart. God will move.

Questions for Review: Bodies

    How are the dead raised up?

    With a mighty whoosh, propelled by gases and burning at thousands of degrees. A violent wind filling the entire house. And fire like a flood, separating on the head of everyone, burning everything. Heart pounding within the throat. Blood splashed across the mirror. How is this possible? Historically? It is a mystery written in fire and in flame.

    And with what body do they come?

    Literally melting skin from their bodies like a horrific fireball. The lucky incorruptible survive – not subject to decomposition. Subject to char and to ash. Subject to cinder. A body of glory in black smoke. It is searching – not weakness. It is clawing in the dirt, flailing at broken windows, refusing to die.

    What is the ‘Spiritual Body’?

    Dormant for centuries, pent up, waiting for release. Like a plague. Razor-like shards of faces and torsos squeezed through the emergency exit. Bodies pulled from the iron furnace. Bodies under a shower of iron arrows.

    What are the four stages of the resurrection of these bodies?

    1) Men come back to their physical senses. What held them back? A bullet in their brains. 2) Petite women dragging themselves through an inferno, screaming through the smoke. Women armed with blowtorches. 3) Men of strength and security - a skeleton crew in the catacombs. Same agenda. Different crew. 4) Women breathing – barely. Coughing. Staggering. Screaming for policemen in the distance. Rushing toward from the fire in a spontaneous display of rage.

    Has the leak been sealed?

    Position his arms on the patibulum­ - the horizontal – and his legs on the stipes – the vertical. The largest of soldiers swung his mallet and drove a wrought-iron spike through his wrist.

    Has the leak been sealed? Answer me.

    The leak was sealed, but the seals have been broken.

    What two purposes will the tribulation period serve?

    Slam the prisoners against the wall. Pin them there with a fire hose spray. Turn off the spray. Watch them fall to the floor. God will change these vile bodies so they can enter locked rooms, vanish from sight and appear in the clouds. There is no guarantee except exhaustion.

    Who is the beast of prophecy?

    AntiChrist. False Prophet. Slight of build and two inches shorter than me. Just another spoiled American, complaining. The local cops kick in the door, en masse for the arrest. Watch for a wicked chemical flash like napalm on white skin, bubbling black like burnt asphalt. Then comes the end – though none of it makes sense without the handcuffs.

    What is a literal interpretation of prophecy?

    More smoke than an oil refinery. More shit than a proctologist.

A MAGA Manifesto

    The following was sent to our newsroom with a demand that it be published immediately – without redaction. We’ve chosen to publish it – with minor edits. Though the letter was received unsigned, we trust the reader will understand who they are. We publish it reluctantly, fully aware of the danger of giving such voices a platform – but aware, also, of the danger in ignoring those voices.

    Christ has no saints other than us. Believe it.

    We will have no further need for evidence, for facts, citations, or documents. We have the all-vulgarity we need. And the abuse, you absolute dumbass. Your own mother would have flushed you if she had half a thought. [Further vulgarities redacted].

    We have the administrative machinery to enforce our will. We will determine the order. We will determine the times and the seasons – and, with forged timecards and behavioral inconsistency, change them. Trust the unrepentant liar, convicted fraud, serial adulterer. He will show us the way through this liberal hoax.

    The physical deformity of your eyes, like a disease. You don’t even know. How can you hear? Deaf angels will not hear your prayers. The tongue of the Lord is loosed, and the infant of days will die. Your mainline apostate churches will be burned. A host of heaven destruction. An ashtray mountain. A severed ecclesiastical head. Call it a necessary rectification. And pray that we don’t come too soon.

    We will live long upon the land – this land. Our land. We will not die. We will not lose. Not in the midterm elections. Not in this present age. The AntiChrist will Christ against the Church. This is how you will know. Our glorified bodies – real and physical – not subject to death. Without doctors. Without scientists. Not beholden to laws. A special knowledge through quantum faith entanglement. Being able to vanish and appear at will, not limited by physical matter, defying gravity for upward movement, moving from earth to heaven with speed of thought.

    Follow the straight-line blessing of the Old Testament to true-patriot Americanism. The Muslim idolater, the soft, the fornicator, all the socialist institutions of higher learning are drunk with the blood of the martyrs. [Ethnic and abelist slurs redacted] But not for very much longer. We are coming for you. Believe it.

Holy Communion Action Trailer

Visual	Audio
INT. CHURCH – DAY A shirtless, glistening priest, wearing only his cleric collar, holds a loaf of bread. His muscles bulge as he tears the loaf in half.	V.O. The body!
CLOSEUP A golden chalice filled with deep-red wine sloshes, throwing wine onto the camera lens.	V.O. The blood!
BLACKOUT	V.O. This is Holy Communion!
MONTAGE OF ACTION SHOTS 1. Exploding tanker trucks. 2. A thurible swings, releasing incense like battlefield smoke. 3. Uniformed police officer pursues a man through a dirty alleyway. 4. Stained-glass window shatters.	V.O. And so, in remembrance of these, your mighty acts, in Jesus Christ, we offer ourselves in praise and thanksgiving.
FADE TO BLACK	V.O. And now, with the confidence of children of God, let us pray.
EXT. DAY Slow-motion ravens fly across the sky. A child looks up in wonder.	CONGREGATION Our Father, who art in heaven (voices fade)
INT. CHURCH – DAY The bread and wine are displayed on the altar. The priest lifts the chalice. J.J. Abrams’ lens flares appear.	V.O. Go forth to die… no more!
TITLE CARD: “Holy Communion”	V.O. Coming this Sunday.

Let Them Stay

    The world of light and laughter breaks and the sky collapses, spilling darkness. The stars and wind dissolve. The moon burns black. The fundamental earth beneath and the firmament above are inverted.

    “Your cousin, John, is dead.”

    Jesus buckles, stumbles, pushes the messenger away. Pushes past the disciples and climbs into the boat. Alone. And the sea carries him away to a lonely place.

    But the village, not privy to the bad news delivered, follows on foot, racing along the shore to meet him on the other side. He steps ashore and they are there – calling, crying, cawing, clawing, galling. They brought to him all the intrusive demands born of desperation.

    And he sees them through his tears. He sees them with broken pity. Passion is pain and compassion is a shared grief. He heals their sick and calms their fears. Touching. Holding. Weeping. Soothing. Blessing.

    The invisible sun settles itself toward evening and the disciples say, “This is a lonely place and you want to be alone. Now it’s late and time has slipped with the sun. Why don’t you send these people away?”

    Jesus sits down among them on the whispering grass and sighs. “No,” he says. He lies down and closes his eyes. “Let them stay. Let them stay.”

    (Matthew 14:13-16)

More from the Mental Junk Drawer

    There are more drawers in the curio cabinet than I expected. And more unsorted junk. Open a draw and pull out a sample.

    His mercies are new every morning (Lamentations 2:22-23). That’s what they tell me, and I try to believe it – but why haven’t my morning glories bloomed yet?

    Capitalism engenders pride – I did this. I deserve this.
    Socialism engenders humility – I couldn’t have done this alone.

    Broadly speaking of course, but I think it’s true. Still, an acquaintance of mine writes to tell me that, “Pride is the root of original sin, and it leads to greed. Socialism is a flawed philosophy since all humans bear the burden of original sin.” Perhaps he is right, but I wonder if he’d apply his analysis to capitalism as well…

    Is So-and-So a prick or a prince? Hard to say – they’re usually the same.

    It is what it is, until it isn’t. So on, and so what?