I Would Have Set Them Straight

    The brothers of Goliath, you say? Yeah. I remember them. I fought in the Philistine wars with our shepherd king. I was barely out of short pants myself, but I was there with my bow and my sling, ready to take on the entire Philistine army myself. No sissy stuff. I was there to bring them down.

    There was Lahmi, who ate bread even as he fought his way across the valley, a loaf of rye as big as your head in one hand and a spear as tall as you in the other.

    And Isbi-Benob – the man from Nob. What a nob! He wore a bright new sword and thought he could kill the warrior, David. As if.

    And the other one… what was his name? The one with twenty-four digits. Twelve fingers and twelve toes. Six on each hand and foot? No. It was eight and four apiece. Strange, I tell you. And where did he find shoes for those feet? 

    And Goliath? Goliath. Well, you know the story that David went out with his sling and a few river stones. But I was there when the battle broke out at Gob in the western foothills of Judah. I watched Elhanan bring down Goliath. Man, what a crash when he hit the ground.

    People talk about David like he did it all alone. But some of us were there, and we remember how it really went. Funny how the scribes write it down one way. Funny how memory writes it down another. They should have just asked me. I would have set them straight.

1 Chronicles 20:4-8, 2 Samuel 12:15-22

For the Liturgy

    For the liturgy, King David and his religious officials and worship leaders established a school of prophets trained in the songs of the Lord played upon the harps, lyres, and cymbals. These are their names and divisions:

    Asaph, singer and songwriter, and his sons:
    Zaccur – who sang of love’s open door.
    Joseph – cleaning up the air, making it easier to breathe.
    Nethaniah – who thought it better to dwell alone in the wilderness, but moved to Jerusalem nevertheless.
    Asharelah – who had a rottenness in his bones, a cancer, but sang ever and on.
    They all prophesied under the king’s direction.

    Jeduthun, spokesman for unguarded truth and his sons:
    Gedaliah – dripping, dripping on a rainy day.
    Zeri – who kept his eye on the ball.
    Jeshaiah – was a welcome distraction from one little mistake.
    Hashabiah – took a turn for the worse.
    Matthithiah – who was honest about a deep hurt in his heart.
    Under their father, who played upon the harp, they prophesied to all who would sing along.

    Heman held up a hand with his family:
    Bukkiah – an angry storm over the lake.
    Matthiniah – blamed himself for things that were never his fault.
    Uzziel – lived in cynical times of terminal irony.
    Shebuel – loosed the bands and unbound heavy burdens to let the oppressed go free.
    Jerimoth – stood in the corner, listening.
    Hananiah – a safe haven for freedom.
    Hanani – always asked for the truth.
    Eliathath – with a tenuous relationship with sleep.
    Giddalti – like lazy clouds and loose dying leaves.
    Romamti-Ezar – a wildfire in the dark.
    Joshbekashah – waited and waited and waited and waited.
    Mallothi – knew the end of the thing from the beginning.
    Hothir – a devoted friend, dependable in the varying seasons of life.
    Mazioth – was left holding the bag when the lights went out.
    All these - and there were a great many of them, weren’t there - were the sons of Heman, the king’s seer, and they, along with three unnamed sisters who sang like the breaking dawn and dying day, played the trumpet and the trombone and sang to the accompaniment of cymbals, lyres, and harps for the liturgy of the house of God.

    Asaph, Jeduthun, and Heman trained in the songs of Yahweh, with their brothers and sons, all two hundred and eighty-eight of them, junior and senior, masters and students alike. I remember their voices. I am still singing their songs.

1 Chronicles 25:1-9

The Visions of Iddo the Seer

    These are the visions of Iddo the Seer in the first year of King Jeroboam, son of Nebat.¹

    When the sound of the fire died down and the desert wind, full of grit, laid low, I was found naked, more than naked, outside the walls of the city. I climbed the foundation of the walls and looked about the city. I saw the house reduced to scattered stones.

    I was assaulted by terror and unable to stand. I climbed out the window and stood on the sand.

    I saw stones stripped and laid bare in blind circles. It was the house of the dead, flying the banners of corpses.

    Men cowered behind the wall. Forced through barricades into darkened corners. The city was a great inhabitation of despair. And I was afraid to scream.

    Strange visions in my head during the night. Visions and a voice that said, “You must not speak of yesterday.”

    I saw beasts and stars and horns and slaughtered children in the rubbled remains of an open air prison. A shadow army. A whisper militia now screaming for the whole world to hear.

    I saw lightning and all the shekinah glory legends, all eyes and fire in the storm hovering over my bed. I saw burning olive trees beyond the walls and checkpoints. I dreamt of burning human bones ritually defiling the land. I dreamt of fish and cucumbers, leeks, onion, garlic, and watermelons rotting.

    The voice said again, “You must not speak of yesterday.” I sat long in silence listening. Waiting for another word.

    I saw hellfire fall from the sky to burn families fleeing in the dark. I saw the earth crack open to devour and drag them down. And the voice said again, “You must not speak of yesterday.”

And I knew it was not the voice of HaShem. And all I could do was scream into the sound of the fire.

2 Chronicles 9:29

1 922 BCE approximately. Scholars continue to debate.