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Showing posts with label Sartre. Show all posts
Showing posts with label Sartre. Show all posts

Saturday, February 7, 2026

I Contain Multitudes – I Am Legion

     Here it is – Like Whitman, I contain multitudes. I am Legion.

    “That’s not funny, Carter. I’ve always said you were Satanic.

    Yeah, yeah, yeah. Give me my influences. Give me my heroes. Le t me name them:

    Archibald MacLeish – librarian poet
    Madeline L’Engle – universalist author, Christian author
    Burroughs – both Edgar Rice and William
    William Booth – the only General I would follow

    Howard Zinn – historian
    
Marc Chagall – dreamer, poet, painter, fool

    “You’re a fool, Carter. Everything you say only confirms it the more…”

    Gustavo GutiĆ©rrez – Dominican liberationist
        and
    Roger Corman – the king of cult

    “You go too far.”

    Give me scream queens. Give me Elvira,
    Give me Neil Young and Nick Cave.
    Give me Camus and Kierkegaard
    Give me the blessed Saint Francis and Sister Death

    “Stop. Stop. You’re only embarrassing yourself with this… contortion. This confession.”

    Kropotkin. Cash. Dylan.
    Brian Wilson. John Coltrane and John Yoder (though, I acknowledge the danger)
    Umberto Eco, and Echo and the Bunnymen

    “I don’t even know these names. No one cares.”

    Poe, and King, and Dick
    Sartre, Beauvoir, Silverstein
    Give me Black Francis screaming into the void

    “You need to stop. This is unhealthy.”

    Give me Martin Luther King Junior

    “He was an adulterer”

    I know, but give me Tillich.

    “Pornographer.”

    I know, but give me…

    “No. I will give you nothing.”

    Give me Jesus.

    “Jesus! The Blasphemy you breathe…”


Saturday, August 29, 2015

A Few Reactions to The Wretched of the Earth #FrantzFanon


Reading Frantz Fanon’s The Wretched of the Earth (1961 – translated by Richard Philcox) has been a troubling event for me. I have only recently become aware of his work, and this is the first of his writings that I’ve read. And these are some of my initial reactions to this influential writing.

I am immediately divided in my opinion. On the one hand I am impressed by his vigor and fire, his energy. His passion–and I use that word with its emphasis on pain–from the Latin “to suffer.” His analysis of the colonized peoples struggle against the power of the colonizers is infused with anguish and anger. And rightly so. Fanon wrote as an intellectual, yes, but not as an ivory tower elite. His words are not dull academic discussion of distant problems, but cutting; they bleed. They scream.

Fanon was not only (and maybe not primarily) a revolutionary, but also a psychiatrist. I am prepared to accept his analysis of the psychological motivations of colonized people (not just in the historical context of his writing – during the Algerian Revolutionary War- but today as well, in the context of people of color in the United States).

But I am, on the other hand, deeply distressed by his (apparent) emphasis on the necessity of violence. When he writes “At the individual level, violence is a cleansing force… (Fanon, 51)” the pacifist in me objects, and loudly. In fact, Fanon is frequently criticized for his prescription for redemptive violence. 

Walter Wink coined the phrase “redemptive violence,” noting that the idea goes back to the creation stories of ancient Babylon wherein the world was created in catastrophic acts of violence-and that the idea continues to influence the modern world. We fight revolutions, invade countries, and topple governments with military force because we believe that we can create something better from the ashes.

I will make a few observations about The Wretched of the Earth that may, or may not ameliorate those concerns (though I concede that I am not a Fanon scholar and do write authoritatively…)

1) Fanon used brusque declarative statements describing what was happening and what he projected would happen the future. “The underprivileged and starving peasant is the exploited who very soon discovers that only violence pays…Colonialism is not a machine capable of thinking… it is naked violence and only gives in when confronted with greater violence. (Fanon, 23)” And it is very easy to read this type of sentence as prescriptive instead of merely descriptive. To say that something “is” is not necessarily the same as saying that something “should be.” 

2) The first chapter “On Violence” really needs to be read along with the final chapter, “Colonial War and Mental Disorders” wherein Fanon describes the debilitating psychological effects of violence on both the perpetrator and the victim. If you stop reading and toss the book aside after the first chapter you’ll have missed an important part of the book. IF Fanon is prescribing violence as the means to effecting revolutionary change, he is not doing so unconditionally.

3) Some of the more powerful pro-redemptive violence statements are actually found in Jean-Paul Sartre’s preface rather than in Fanon’s work.  Sartre wrote “Violence…is man recreating himself, (Sartre, lv)” and “Will we recover? Yes. Violence, like Achilles’spear, can heal the wounds it has inflicted (lxii).” 

4) This particular edition of The Wretched of the Earth is prefaced with a forward by Homi K. Bhabha–an important figure in post-colonial studies. Bhabha says that “It is difficult to do justice to Fanon’s views on violence,” noting that, while Fanon described the doctrine of liberatory violence, Fanon the man, deep down hated it. (Bhabha, xxi)

The Wretched of the Earth is a powerful work, passionate and angry. But it is a clouded book. Perhaps a fire with more smoke than heat and light at times. That said, I am not through with Fanon. I will continue to think about this one, and seek out his other works as well.



Fanon, Frantz, Richard Philcox, and Homi K. Bhabha. The Wretched of the Earth. New York: Grove, 2004.
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